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09/06/2009

Tibetans in Jodha county, eastern Tibet continue to refuse to plant crops

7june20092Dharamshala: 8-June-www.thetibetpost.com-The people of Jodha county in Chamdo, eastern Tibet still refuse to plant crops, preferring instead to go hungry as a form of peaceful demonstration against violence enacted by the Chinese throughout Tibet since March of 2008. On the 30 of May 60 trucks carrying Chinese soldiers arrived in Jodha county, soldiers conducted a lottery and determined that Nguldharuwa village in Trankang region would be responsible for planting crops. Monks and old people from nearby monasteries and villages attempted to broker a peace, but Chinese police forces persecuted the holy men also.

The lottery winners, unhappy with the result, broke the windows of a Chinese officer’s house. Chinese authorities are well practiced at using excessive force on unarmed Tibetan demonstrators, an additional 300 Chinese soldiers came from nearby Jodha county to quell the demonstrations, many Tibetans injured when the police forces opened fire, used tear gas, and cattle prods on the crowd of unarmed citizens. Tsering, was shot by Chinese fire arms and wounded on his arm, he was not taken to the hospital to receive proper medical treatment. Paga and Lhadhar were seriously injured by crowbars that the Chinese forces welded, they were taken into Chinese custody and their whereabouts are still unknown.   Police forces put a loaded pistol into Samga’s mouth and beat him with a crowbar, there is little hope that he is alive.

The authorities arrested all Tibetans involved in the protests monks from Wara and Jophu monastery intervened and negotiated a peace, all but the three Tibetans who organized the protest were released from Chinese custody. The three organizers are Sonam Palmo, Lobsang Palden, and Yeshe Dorjee.  The morning after the protests the Chinese authorities changed their minds and again exerted totalitarian control over the people of the village and again arrested all of the men they could find in the village. The remaining old men and women who have the Buddhist ordinations were forced to work in the fields.

After the recent demonstration the Chinese police forces again took action against the monks and raided Gyane and Palchen monasteries looking for dissidents, 8 lamas were beaten.   Since March of last year "Patriotic re-education" has been instated in monasteries throughout Tibet, is a Chinese campaign that promotes neither the country of Tibet or the religion of Tibet as Tibetans themselves imagine their homeland. Gonsar monastery, Kyase, Chache, Terton, Dhengphur, Drurum, Palchen, Gyane monasteries were the main target of the campaign in which monks were forced to renounce His Holiness the Dalai Lama the rightful spiritual and political leader of Tibet. Monks who did not renounce His Holiness were forced out of the monastery.

The treat of brutal Chinese crackdown looms in the immediate future, and starvation is certain in the months ahead; still fields throughout the region remain fallow and the future uncertain. Tibetans from upper and lower Takzig villages and Lhotoma village remained loyal and let their fields grow wild.

04:27 Posted in Media | Permalink | Comments (0) | Email this | Tags: tibet

Chinese government responsible for Tibetan dissent--not His Holiness the Dalia Lama

7june20091Dharamshala: 8-June-www.thetibetpost.comThe Tibetan government in exile says that over 220 Tibetans killed, 1,294 injured and 290 sentenced, more than 5,600 were arrested or detained and over 1,000 disappeared after the Chinese armed military deadly cracked down in all parts of Tibet.  Now, a group of respected Chinese lawyers have publicized research that demonstrates that the Tibetan riots and protests of last March steamed from legitimate grievances caused by failed government policies in Tibet--- not His Holiness the Dalia Lama. 

New roads, a glistening railway, schools, and hospitals, despite these developments the report concludes “Economic modernization left Tibetans feeling increasingly disenfranchised over the decades.”  The lawyers found that it was nearly impossible for Tibetans to find work in Tibet while Han Chinese easily scoop up well paying jobs in the tourist industry.  When the peaceful protests in the Tibetan capital Lhasa turned violent on 14 March of 2008 much of the anger was focused on Chinese owned businesses that were vandalized.

Chinese lawyer’s due-diligence  states “An important perspective for interpreting the 3/14 incident is that it was reaction made under stress by a society and people to the various changes that have been taking place in their lives over the past few decades,” the report said. “The notion that appears impossible to understand is the implication that reasonable demands were being vented, and this is precisely what we need to understand and reflect upon.”

The report also said: “When the land you’re accustomed to living in, and the land of the culture you identify with, when the lifestyle and religiosity is suddenly changed into a ‘modern city’ that you no longer recognize; when you can no longer find work in your own land, and feel the unfairness of lack of opportunity, and when you realize that your core value systems are under attack, then the Tibetan people’s panic and sense of crisis is not difficult to understand.”

His Holiness the Dalai Lama has evoked a ‘sense of crisis’ when describing conditions inside Tibet he has said, “Whether intentionally or unintentionally, some kind of cultural genocide is taking place,” he has also said present day Tibet is like “a hell on earth.”

Chinese have claimed that His Holiness is an activist who only dons monk’s robes as a political stunt to garner support, and for that reason he is viewed as the central orchestrator of dissent inside of Tibet.  The report, penned by Chinese lawyers, focuses on failed Chinese policies inside Tibet and forces China to assume responsibility for the violence that occurred amongst the citizens of Lhasa, the Tibetan capital.

04:25 Posted in Media | Permalink | Comments (0) | Email this | Tags: tibet

08/06/2009

Tenzin Choezom from Dharamshala crowned Miss Tibet 2009

7june20094www.thetibetpost.com Dharamshala: 20 years old Tenzin Choezom was crowned as the new Miss Tibet by Dr BK Modi, the Chairman of the Spice India Splendour. Choezom is from Dharamshala, a hill station in northern state of India where the exile Tibetan government based for past 50 years. Lobsang Wangyal, the director of the pageant exhibited his traditional dress with long sword, when the final beauty contest took place in Dharamshala on 7th June.

In front of over 30 journalists including, Indian, Tibetan and foreigners from various media and over two thousands of crowd packed public mostly new generations, she said, "I would like to tell all Tibetan youngsters that please come on the stage and show your talent, wit and beauty, especially, Tibetan girls because they are always hiding their talents. Please come on the stage and perform like me."


7june20096The former Miss Tibet, Sonam Choedon was missing from the ceremony when one of the most famous industrialist in Asia or chairman of the Spice India Splendour, Dr. B.K. Modi crowned Choezom and presented a scholarship cheque for Rs.100,000.

“Winning this title is my dream when I was 16 years old. Another dream is to become a journalist… Being a Miss Tibet for me is like holding an ambassadorial post to represent Tibetan people and contributing towards exiles.” said Choezom.

7june20098On 29, May, Tenzin Choezom responded to The Tibet Post, she said "clapping for others' events and watching others' entertainment is not enough, Tibetan women should take a responsibility to walk together with other women ‘shoulder to shoulder’.  This is the epitome of our feminine strength and our voice will be heard by many around the world."

Ngawang Choying, the first runner-up, received Rs. 50,000. Dolkar was awarded the third prize with an amount of Rs. 25,000, while Yeshi Lhamo, the final contestant received a consolatory award of Rs. 5,000.


7june20099Performances by traditional Tibetan musicians, Indian kathak dancers and a body building show by a professional body builder were other line up of the show.

A four-member jury - Natasha Mendez (belly dance instructor), Neelima Kanwar (lecturer at the Himachal Pradesh University), Ram Swaroop (former President of Indo-Tibetan Friendship Association) and Thierry Dodin (Director Tibet Info net) - decided the winner.

04/06/2009

His Holiness the Dalai Lama visits the Netherlands

4june20094Dharamshala: 04-June-2009-Tibet Post-Tibetan spiritual leader, His Holiness the the Dalai Lama of Tibet, is in the Netherlands for a three day visit. On Wednesday, His Holiness the Dalai Lama was in conversation with students on the TV show The College Tour by NOVA. The spiritual leader spoke to a group of 300 students, some of them are of Chinese descent. The subjects covered are the relationship between China and Tibet and criticism of young people in Tibet on his peaceful struggle.

Thursday, His Holiness the Dalai Lama, gave a lecture and a Buddhist session in the RAI in Amsterdam.

His Holiness the Dalai Lama will meet with religious leaders in St James Church in the Hague on Friday, where he will talk with Minister Maxime Verhagen (Foreign Affairs).

The Dalai Lama will also be one of the speakers at the symposium ‘Leadership for a sustainable world’ in the Hague. Other prominent visitors to the conference are former Prime Minister Ruud Lubbers, and Princess Irene.

The latter in the evening the Dalai Lama will make the opening of Night of Tibet, in the Milky Way in Amsterdam.

21:36 Posted in Media | Permalink | Comments (0) | Email this | Tags: tibet

China's Luxurious structures, sole benefit of the Chinese in Tibet: Jampa Tashi

4june20092Dharamshala: 04-June-2009-Tibet Post-Jampa Tashi is an ex-political prisoner of 12 years and a member of the Gu-Chu-Sum Ex-Political Prisoners' Association in Dharamsala, India. "I was born in the Kham region of Tibet. I was a farmer and had no access to educational opportunities. This motivated me to become involved in political issues. Before that time I had no idea that a world existed outside of Tibet. I only looked after sheep and cows. In either 1986 or 1987, when I was 17 years old, I joined a Monastery in eastern Tibet. The facility had been destroyed by the Chinese government; the 25 monks lived in small houses instead. There I learned Tibetan and Buddhist philosophy. The monastery was forbidden to accept new monks. We tried to repair the monastery. The Chinese government claimed that we had the right to liberty and freedom of expression, but we could not practice our religion by praying to His Holiness the Dalai Lama.

In 1994, 5 of my friends and I demonstrated for human rights in Tibet. We aimed to be heard by the state. The Chinese government had insisted that it had made improvements in the field of human rights but in actuality we had no rights. I tried to fight for these rights. For offenses of a small nature we were treated as criminals. Monks were imprisoned without access to legal representation. I was sentenced to serve 12 years in prison, and my friends received 15-year sentences. Is this justice? When I was captured I was not allowed to meet with anyone until the day of my sentencing. Even criminals in free societies have the right to counsel. After our hearing, 3 of my friends and I were transported to a Chinese prison, the largest prison in eastern Tibet, harboring criminals who are serving sentences of 10 years or longer. I spent 12 years of my life there, between 1994 and 2006. I was tortured for inquiring about Chinese policy. There was no food to eat, no place to sit comfortably; I was given only a bed sheet. The prisoners were instructed to break down stone into smaller pieces, to clean the public toilets, or to work in the fields and farm. We did everything with our own hands.

The prison had 3 units which housed a total of about 400 inmates, 12 of whom were political prisoners. The first and second for Tibetans and the third for Chinese. The conditions were very poor. In the morning we were given Barley Tsamba filled with rabbit and mouse droppings. I felt nauseous when it was placed in front of me. For lunch we received a morsel of pig meat, consisting mainly of fat and skin. Many prisoners suffered physically due to the poor quality of the food and accommodation, and the lack of medical care. Some prisoners could not stand on their own feet.  The Chinese government gave special treatment to the Chinese prisoners; their food was of a higher quality and they received larger portions of rice.

During the course of my sentence a friend of mine, Tashi Tsering, became a martyr. He was tortured, naked, until he could not speak properly and finally succumbed to insanity. He had done nothing wrong. He was detained by the Chinese and subsequently accused of espionage only because he had studied in India. He was 32 or 33 at the time, and is still serving his 15-year sentence. We cannot even imagine the extent of his suffering.

By the time I was released in 2006, I had learned much about China's occupation of Tibet from my fellow prisoners. I could not remain in Tibet due to the limiting and restrictive nature of Chinese law. I urge the free world to experience the reality of Tibet in order to distinguish between fact and fiction. You must connect with people inside of Tibet, despite China's stance as an undoubtedly powerful nation.

After my release I could hardly recognize my own small village, which lies on top of a mountain. I was once a beautiful sight, without vehicles, and only accessible via a footpath. The Chinese government had authorized the clearing of the forest in order to build a road to transport Chinese convoys to and from the village and the surrounding towns. The village I had known and loved had been destroyed. The Chinese government claims that it has established roadways, hospitals and schools - but these entities were built for the sole benefit of the Chinese people. Luxurious structures will not improve the lives of ordinary Tibetans. We need to preserve Tibet's natural resources, yet construction obliterates them.

Rural areas need the most improvement; there are no facilities in these under-developed regions. When I returned to my village I felt alienated due to the alterations made by the Chinese. Human rights had been rendered obsolete, and I could not live freely. The police would frequently raid my family's home. I could not join a monastery or participate in organized functions; I was lacking in support and could do nothing but stay at home. I escaped to India in 2007. I left by myself and hired a guid for 6,000 rupees. When I arrived I enrolled in school at Gu Chu Sum to study Tibetan philosophy, the English language and computer programming; I now have access to an education and the opportunities I hope it will bring."

"A policy of openness and realism can lead to greater trust and harmony within China" His Holiness

Dharamshala: 04-June-2009-Tibet Post-Tibetan spiritual leader His Holiness the 14th Dalai Lama has issued a message for the 20th anniversary of the Tiananmen massacre, His Holiness said. "On the occasion of the 20th anniversary of the Tiananmen Square students’ democracy movement, along with others who take an interest in Chinese affairs, I respectfully honour those who died expressing the popular demand for the government to be more accountable to its people.

"The students involved in the Tiananmen Square movement were neither anti-communist nor anti-socialist. Their speaking out in defence of the Chinese people’s constitutional rights, in favour of democracy, and taking a stand against corruption, truly conformed to the underlying beliefs of the Chinese Communist government. This was confidently stated by the then Party chief Zhao Ziyang. Therefore, the forthcoming 60th anniversary of the founding of the People’s Republic of China presents a great opportunity to review the events of June 4,1989.

Great changes have taken place in the People’s Republic of China since 1989. Today, it is a global economic power poised to become a superpower. It is my hope that the Chinese leaders have the courage and far-sightedness to embrace more truly egalitarian principles and pursue a policy of greater accommodation and tolerance of diverse views. A policy of openness and realism can lead to greater trust and harmony within China and enhance its international standing as a truly great nation."

Tibetans held candle light vigil for commemoration of the Tiananmen massacre

Dharamshala: 04-June-2009-Tibet Post-On the 20th anniversary of the Tiananmen Square massacre, the Tibetan Peoples’ Uprising Movement consisting of the Tibetan Women’s Association, the Gu-Chu-Sum Ex-Political Prisoners’ Movement, the National Democratic Party of Tibet and the Students for a Free Tibet (India), organized a candlelight vigil in Dharamsala yesterday to indicate that Tibetans stand in solidarity with the Chinese democracy movement and express support for their demand for freedom, human rights and democracy in China. Hundreds of Tibetans, wearing white straps on their heads to symbolize mourning of the thousands of Chinese students who sacrificed their lives for liberty and democracy took part in the vigil to commemorate the scene of carnage.

The President of the Gu-Chu-Sum Ex-Political Prisoners’ Movement spoke to the congregation of Tibetans and foreigners who participated in the vigil and the march. He said, “In early June 1989 thousands of Chinese students were killed and injured for the staging of pro-democracy protests in Beijing’s Tiananmen Square. Here we gather to demonstrate solidarity and express condolences and our firm support for the Chinese pro-democracy and human rights movement and activities. We also demand that the Chinese authorities compensate for and admit to their wrongdoing.”

The Tibetan Peoples’ Uprising Movement petitioned the President of China, Hu Jintao, and distributed leaflets and white straps to the protesters.
Mr. Kalsang Gyaltsen, a member of the Tibetan Parliament-in-Exile and researcher on Chinese politics, was in China at the time of the Tiananmen Square massacre, when he held a government position. He gave a brief history and description of the 1989 incident: “In the 1980s, China was politically and economically tolerant. Democracy and freedom defined the spirit of the time. When the late President Hu Yaobang, who was supportive of liberty and democratic principles, stood against the steadfast Communist leaders who oppress the nationwide freedom movement, he was forced to relinquish his position. On 5 April 1989, Ho Yaobang passed away and Beijing University students congregated in Tiananmen Square to mourn his death. The students formulated an eleven-point petition to submit to the leaders of the Communist Party.

It strongly demanded the allowance of democracy in China, the authorization to establish NGOs within the nation, and hold a dialogue between the Student Union and the Communist Party. When Communist Party failed to respond, the students held a week-long hunger strike in hopes of endorsing their non-violence movement in government newspapers. The Chinese government deemed the movement subversive, and instigated a violent crack-down on pro-democracy activities, rendering Tiananmen Square a bloodbath.”

Corruption was prevalent in Den Xiao Pin’s administration, and many Chinese citizens were dissatisfied with the reform policy. Prior to the Tiananmen Square massacre, the Chinese government failed to acknowledge the atrocities which occurred: 1,600,000 Tibetans perished.

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