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26/05/2009

We are sorry we couldn't make it; 10 Tibetans who tried to return Tibet

26may20092Dharamshala: 26-May-The Tibet Post-10 monks from the 3 largest monasteries in southern India conceived and attempted to carry out a plan that would lead them over the world’s highest mountain range back to Tibet, their movement was called “return to Tibet movement.” The ten monks made it as far as Samdo, near Manali, northern India before they were detained for three days before being turned back by Indian police.

Lobsang Jampa said  “this mission is important because carrying the two flags to the boarder signifies that the boarder belongs to India and Tibet, not China.  It is a defining act that claims the land for Tibet, but it is also an expression of unity and solidarity between India and Tibet.”

In Kirti monastery library the ten monks spoke about their experience and admitted that their movement had failed.  Shangza Rinpoche the monk who spearheaded the movement said “in 2008 the determination and promise of 59 monks was dashed when an attempted return to Tibet ended in Samdo India, less than 5 miles from the Tibet border.”

On 10 May 2009 the second movement which included 10 monks from the 3 largest Buddhist monasteries, Sera, Drepung and Gaden, attempted to make the dangerous crossing. “ The monks walked through the northeasterly region of Himachal Pradesh for 5 days before they were arrested, the were beaten by the Indian police forces and one individual was seriously wounded.

Lobsang Jampa one of the men who attempted the journey said “we don’t hate or feel bitterness towards the Indian people or their government; they let us stay in their country for 50 years.”

26may20091Shangza Rinpoche held does not want to glorify the mission; instead he wants to apologize to the Tibetan people for failing in their mission of bringing the Tibetan flag back into Tibet. ”This experience will serve them well in future attempts to achieve their goal, and in their failure, Shanza Rinpoche says, “we are victorious because we learned how to succeed in the future.”

The ten monks; Lhabsum Tendar a monk in Sera monastery is from Kham, eastern Tibet, Tsering Tenzin from Gaden Jangtse monastery, and Thaye Gyatso, a monk from Amdho Jone, Gomang monastery, Lobsang Phuntsok, a monk at Sera monastery originally from Kham Gawa, eastern Tibet, Lobsang Jampa from  Gaden Jangtse  Monastery, originally from Kham Dzapa, Lobsang Monlam from Gaden Jangste monastery was born in Kham Tao, and Kelsang Sumdup, a monk at Gaden Jangtse monastery was born in Kham Lithang, Nyima Dakpa from Gaden Jangtse monastery was born in Kham Tao, Tenzin from Drepung lobseling monastery was born in Kham Drakgo, Sonam Rinchen from Gaden Jangtse monastery was born in Kham Tao.

The 10 monks were detained for three days in Kaza police station in spiti northern India before being released.

Tibetans stand against relocation policy: Chinese open fire six women injured

Tibetan women and Buddhism in Tibet. Photo: TPI/AlicjaDharamshala: 25-May-The Tibet Post-According to a resource from Tibet, at 11am, 24 May, 2009, Tibetan residents of Tao county and Nyagchu county eastern Tibet congregated to stand against relocation, the confrontation ended in a deadly clash with the Chinese police.  Chinese armed paramilitaries shot into the unarmed crowd and critically wounded six Tibetan women, their whereabouts and the health status is unknown. 

In 2008 Chinese authorities demanded that residence of Tao county uproot their homes and move elsewhere to make room for a new, Chinese owned and operated, power station.  They began enforcing this population transfer in 2009.  Residence have been peacefully resisting the authorities efforts and have remained in their homes.

5 May 2009 armed military force asserted themselves in the region and systematically destroyed the family houses of the Ati Gyatso family, and the Chegopezi family.  The local Chinese authorities channeled medieval monarchs and  constructed a stone pillar declaring that if the people do not obey the laws there will be serious consequences.

Lhamo lived in Waramato village her entire life, and she at age 70 refuses to move and lead the protest she shouted, “the land belongs to us and we are not moving anywhere.” As Lhamo protest gained momentum and a following they proceeded to the village center and overturned the stone pillar.  19 days after the armed police began destroying family homes, the military force multiplied.

Tension increased as the villagers stayed in their homes, culminating in a catastrophic confrontation that left six Tibetan women seriously injured by Chinese firearms.  The six women are, Tsering Lhamo, Rigzin Dolma, Dolma, Kelsang, Dolkar, and Khayang.

The six injured women were taken away by Chinese police forces and it is still unknown if the six women are alive or not.
Edited by YC. Dhardhowa, The Tibet Post

Tsering a Tibetan Monk's Testimony: Why we fight

 

Heavily armed paramilitary police patrol a street of Kangding, Ganzi prefecture in southwestern China's Sichuan province on Tuesday, March 10, 2009. Photo: APDharamsala: 25-May-The Tibet Post-Tsering, a Tibetan researcher and monk from the Kirti monastery, eastern Tibet recounted his experiencesin Tibet during the nationwide unrest last March with a gathering of foreigners in Dharamsala, India yesterday: "I spent the first 19 years of my life in Tibet. Last year I collected information regarding the March protests in Ngaba county, eastern Tibet, my native region. After the 10th of March, larger protests ensued; the most prevalent took place on the 14th of March. On the 7th of February, one monk burned himself alive.

The Chinese military fired two guns. We do not know if he is alive or dead. Since that time, the army has used guns to contain peaceful demonstrations. Why do we protest? In 1949, the Chinese communist regime occupied our nation. The government has retold Tibetan history to suit its own purposes. We are encircled by propaganda. Many of our traditions have been lost. Tibetan people lack the freedom of speech and expression. We cannot practice our religion to the fullest extent, as it is illegal to own photographs of His Holiness the Dalai Lama in Tibet.

The Tibetan people harbor deep inner pain. After China's occupation of Tibet, one million people died, the majority during the Cultural Revolution. Last year we struggled for more than our freedom. We fought for sovereignty with our brothers and sisters who have perished in the last 50 years. The Olympic Games posed an opportunity for us to express ourselves with the entire world as witness. Last year was special because the demonstrations overtook the whole of Tibet. They began in Lhasa and spread throughout the country. Every person of every region had his own personal reason for risking his life. This was not a chain-reaction. It was spontaneous; there were no leaders. One of the slogans was: 'His Holiness Needs Tibet to be His Home.'

Twenty-three people were killed in Ngaba County on the 16th of March 2008. Some died in their homes a few days afterward; others succumbed to fatal injuries in Chinese prison-camps. Following the series of protests, the Chinese government ordered hospitals to refuse treatment to all Tibetans. Every monastery and school was monitored by the Chinese military. Monks and nuns were restricted access to water and fruit for 2 or 3 months. Farmers could not farm, students could not study. Our villages resembled war-zones. On the 22nd and 23rd of March, the army searched Buddhist monasteries for weapons and confiscated and destroyed 13,000 photographs of His Holiness the Dalai Lama.

The Chinese Constitution guarantees all citizens the freedom to practice religion but, in effect, we have none. Three hundred monks were arrested during those two days. Seventy people were sentenced, some to life in prison, others to 7 to 15 years. Every Tibetan was suffering. The Chinese government forcefully subjected them to "patriotic reeducation." We were instructed to love the political system and to denounce our spiritual leader. We were losing our brothers, cousins, friends; 3 people committed suicide. Security cameras have been installed in monasteries.

Religious ceremonies have been banned. A significant number of people have escaped to the mountains to live in caves and practice Buddhism freely. On the 28th of April 2008, a Tibetan school catering to 403 students was closed down because the government claimed that the teachers were preaching "separatism." The headmaster of the school was not politically active; although it had been established by the Kirti Monastery, it was run by the village administrators. A monk must obtain government permission to teach Buddhism in a monastery. When one high Lama in my region gained widespread support, his license was revoked. Police security stains every official religious ceremony.

Given the repression and suffocating Chinese influence, we feed our passion for freedom while struggling to keep our culture alive."

TCV Gopalpur Excels in Class XII Board Exam

 

Tibetan students in Dharamshala-India. Photo: File/TPIDharamshala: 25-May-The Tibet Post-The Tibetan Children's Village school Gopalpur based in northern India state of Himachal Pradesh excelled with 100% pass percentage in the Class XII board examination conducted by the Central Board of Secondary Education (CBSE) in March 2009.

The TCV school in Bylakuppe in southern India secured second position with 96.22%, while the Central Schools for Tibetans (CST) Darjeeling with 95.83% and CST Kalimpong with 94.75% are ranked 3rd and 4th respectively. CST Dalhousie is at fifth position with 94.44%.

A total of 1241 Tibetan students appeared in the exam, out of which 1154 students successfully passed the exam, 10 failed and 77 students have to reappear in the exam.

With the total pass percentage of all India schools at 81%, the Tibetan schools attained 92.77% which is up by 3.25% in comparison to last year's result.

The individual toppers in different fields of studies are: Dorjee Gyaltsen from Upper TCV school topped in Science with 88%; Kelsang Dikyi from TCV Bylakuppe with 92.8% in Commerce and CST Kalimpong's Sangye Choedon with 87.2% in Humanities.


Meanwhile, Rinzin Gyatso from TCV Bylakuppe with 97 marks was top among 30 students who secured above 90.

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22/05/2009

We led the peaceful demonstration in Karze county, eastern Tibet: Madhu Gonpo

21may20095Dharamshala: 22-May-The Tibet Post-My name is Madhu Gonpo. I was born in 1968, son of Gelu and Lobsang Tso in Kadhok Village of the Se-ngo Township in Karze County, eastern Tibet. When I was 19 years old I married Dolma Lhatso in Madhu Village and we had one son and two daughters: Nyima Dakpa, Tsewang Dolma and Tenzin Dolkar. They are currently completing their studies in Karze County, eastern Tibet. I am a businessman and as a Buddhist, I take refuge in the three jewels: Buddha, Dharma and Sangha. I am servant of the Buddhist religion, and am active in politics and social work. In 2001 I organized a discourse in my village in hopes of alleviating the obstacles faced by His Holiness the Dalai Lama, and performed Buddhist rituals to prolong his endurance. Chinese authorities arrested and slaughtered a number of respected Tibetan scholars and religious figures on grounds which remain uncertain.

When I first heard about the case of Geshe Sonam Phuntsok’s arbitrary confinement in 1999, I spread the news on my motorcycle. Several of my friends consequently served sentences of 2 or 3 years. On the 10th, March 2008, at 1:40 pm, a peaceful protest transpired in Karze County. It was led by Ngoe-ga, myself, and 10 additional Tibetans.

Armed Chinese military troops opened fire on the 3,000 Tibetan protesters and utilized electric shock apparatus, turning the gathering into a bloodbath. A number of injured protesters succeeded in avoiding immediate arrest, but on the 7th of May 2008 the security departments of Karze Prefecture, Karze County, Drakgo County and Serta County released a warrant for the arrest of 36 of the aforementioned Tibetan demonstrators on the charges of jeopardizing national security and political stability, violating social security regulations, and damaging citizens’ livelihoods and property.

21may20096Of the 36 specified protesters, the ones who originate from Karze County are: Madhu Gonpo (myself), Tsering Jurme, Tsering Nadme, Bhumoshou Menmen, Tsetan Phuntsok, Tashi Namgyal and Kalsang. On the 18th of March 2009 the security department of Karze County publicized a second warrant for the arrest of Tsetan Phuntsok from Karze Monastery as well as Tsering Jurme, Bhumoshou Menmen and I from Karze Tsitsang Monastery. A reward of 15-20,000 yen was posted and advertised through the media for information leading to our capture.

When we realized that our lives were in danger, we went into hiding in the mountains and sought refuge in the homes of nomadic families. While in hiding we learned that, despite the intensive torture and suppression they endured, the people of my hometown had refused to celebrate the Tibetan New Year (‘Losar’) and were upholding a boycott on farming. In response, Chinese military forces were dispatched in Karze County, each consisting of 300 trucks full of soldiers; Tibetan villagers of Karze County were abused and arrested. My friend Noge-ga was sentenced to 8 years in prison. Lhapa Tsering of Dzakhog Village was given a 7-year sentence; Apha Jamyang of Chokri Village, Pema Dechen of Tsoshi Village, Loyang of Arura Village, Chime Gonpo of Drukhang Village,  Sangpo of Tsangkha Village, Tashi Palden of Wosang Village, Loga of Tachudha Village and Gonpo Gyaltsen of Drukhang Village received sentences of 3 years in prison. 

Former demonstrators Jamdho and Tenpa had been in hiding for over a year, since the 18th of March 2008. But they were finally apprehended in Karze County in April 2009. No information relating to their present situation or the circumstances of their capture is currently available. Dhonden, BhumoshouMenmen, Tsering Dorjee, Nangsal Wangden, Namgyal among others fled the area on the news of the arrest. In March 2009 I left my hometown and arrived in Lhasa, our capital where I hired a guide for 13,000 yen who enabled my escape into India. On the 11th of March 2009 I reached the Tibetan Refugee Reception Center in Nepal.

The slogans that the peaceful protesters chanted were: “Tibet lacks Human Rights,” “Tibet deserves independence,” “Bring His Holiness back to the Land of Snow,” “Release Panchen Rinpoche and Tibetan political prisoners Immediately” and  “Long live the Dalai Lama and the Panchen Lama.” On the 18th of March 2008, at 1:40 PM, a peaceful protest against the Chinese government occurred in Karze County. The demonstrators distributed fliers on which “Free Tibet” was written. At around 1:50 PM, armed Chinese military troops surrounded the crowd of supporters. The authorities documented the leading demonstrators on film and video, and then took measures to contain the protest. They even opened fire. Among the wounded were Ngoe-ga, Jamyang, Pema Dechen and Tsetan Phuntsok. Luckily several of my friends and I managed to avoid arrest. 

To conclude, I pray for the longevity of the Tibetan spiritual leader His Holiness the Dalai Lama. I hope that the Tibetan issue is soon resolved, and that His Holiness will be allowed to return to his rightful abode, the Potala Palace, in this lifetime.

Edited by YC. Dhardhowa, editor for The Tibet Post International

A Tibetan hero, Tsering Jurme brief biography: A detailed account of protest

21may20095Dharamshala: 21-May-The Tibet Post-I was born on the 5th of October 1985, son of Dawa Dhondup and Pal Dekyi in Phukyulnang Village of the Lhopa Township in Karze County, Eastern Tibet. I am one of ten children, three of who are monks. At age 10 I was enrolled in primary school in my village, and at age 16 I joined the Tsitsang Monastery to pursue higher monastic studies. On the 18th of March 2008 a monk named Ngoega from Serchu village in Karze county led a pro-Tibet demonstration and recruited ten Tibetans including myself. During the protest,  armed Chinese military surrounded the demonstrators and opened fire.

I believe that it was due to His Holiness’ blessings and prayers that not one of us was injured or incarcerated. I was dedicated to maintaining good health. I felt a strong hatred toward the Chinese authorities who torture innocent people, including Tibetan scholars and religious figures, force Tibetans to denounce His Holiness the Dalia Lama and the Tibetan government in Exile, and loot precious artifacts from Tibetan monasteries. Monks residing in monasteries are obligated to reject the separatist movement and, should they refuse, they are either forced to relinquish their status within the monastery or detained without evidence of wrongdoing.

Harboring resentment and inflamed by desperation, we demonstrated against the Chinese government on the main street in Karze County at 1:40 P.M. on the 18th of March 2008. We shouted our slogans at the tops of our voices: “Long Live His Holiness,” “Allow His Holiness to Lead Tibet,” “Free Tibet,” “Tibetans Deserve Human Rights, Religious Freedom and Freedom of Speech,” “Release Panchen Ringpoche and All Political Prisoners!” Several days prior to the demonstration, I transcribed the words “Free Tibet, Long Live His Holiness” on five hundred sheets of paper in my room and delivered them to Karze county.

On the 7th of March 2008 I was sitting in a restaurant in Karze County and overheard a woman proclaim that an anti-Chinese protest would occur the next day. As I was thirty kilometers from my have, I did not have time to return for the papers. The next morning I brought them to Karze County and heard two laymen speaking of the upcoming demonstration in the transport vehicle. After arriving in Karze County I waited until Ngoega began to shout slogans in front of a gathering of thousands. He hollered, “Lhagyal-lo!” (“Victory to the God!”) “Today is the day the men of the Karze region prove their courage! Tibet is a pure and independent entity!” As soon as the slogans broke out, I released my five hundred pages into the air. The number of protesters slowly augmented. As if on a metaphorical liberation highway, the demonstrators marched toward the police station and congregated in front of the compound. When the trespassers were perceived, the armed Chinese military force opened fire, threw tear gas into the crowd, and tortured the protesters mercilessly with electric shock apparatus. The crowd dispersed and there were no immediate casualties.

Later I learned that Ngoe-ga from Serchu village had been sentenced to eight years in prison, and Lhakpa Tsering from Dzakhok village to seven. Jamyang from Chokri village, Tashi Palden from Wosang, Loga from Tachudha, Chimed Gonpo from Drukha, Sangpo from Tsangkha village, Pema Dechen from Tsoshi, Loyang from family called Karze Arura, and Gonpo Gyaltsen from Drukha village, Karze county eastern Tibet had all been sentenced to three. Plenty of fellow protesters went missing, and no information is available pertaining to their condition or whereabouts. Like in all other parts of Tibet, the farmers in Tehor region, eastern Tibet, my native region, continue to boycott cultivating farmland due to the intensive oppression of the Chinese government. Take me for instance. I value my health greatly.

21may20096During the protest, I was not injured and succeeded in avoiding arrest. On the 7th of May 2008 the security department of Kanze Prefecture and Kanze District as well as those of Drakgo and Serta areas jointly released an arrest warrant announcing the names of thirty-six people who allegedly posed a threat to national security and political stability, violated of the rules pertaining to social security, and participated in the destruction of livelihood and property. My name was among the listed. The five perpetrators from Kanze County were Mandhu Gonpo, myself Tsering Jurmed, Tsering Nadmed Shawo, Tsetan Phuntsok and Tashi Namgyal, and Kalsang,  On the 18th of March 2008 the security department of Kanze County publicized via the media in order to ensure the capture of the aforementioned demonstrators, posting a reward of 15-20,000 yen.

The Chinese authorities released arrest warrants for Sonam Nyima and his relative Tsering Jigme, age 26, who are currently in hiding, because of their involvement in the March 2008 violent protests in Lhasa, the capital of Tibet. Sonam Nyima’s brother, Tenzin Ngoedup, age 24, was sentenced to three years in prison for his involvement in the protest which occurred on the 20th of May 2008 in Kanze County. My brother Tenzin Ngoedup and one of his friends partook in the peaceful protest in Kanze County and are currently serving a three year prison sentence. My uncle Sonam Nyima, age 43, was also arrested on various charges but was released after several days. As it is very dangerous in Tibet, I left my hometown and fled to Lhasa in March 2009. There I hired a guide for 30,000 yen to help me cross the border into India. On the 11th of May 2009, I arrived safely at the Tibetan Refugee Reception Center in Nepal.
Edited by YC. Dhardhowa, The Tibet Post International

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21/05/2009

China sentences a Tibetan monk to life imprisonment term

20may20093Dharamshala: 21-May-The Tibet Post-The Kanlho Intermediate Peoples Court today sentenced a Tibetan monk to life in prison, reports a verifiable source to the Tibetan Centre for Human Rights and Democracy (TCHRD). Numerous sources confirmed that Gannan (Tib: Kanlho) Intermediate People s Court sentenced Tsultrim Gyatso, a monk of Labrang Monastery to life in prison on the charge of jeopardizing national security. Tsultrim Gyatso, 37, hails from a village called Yig-jang, in Labrang (Ch: Sangchu) County, Gannan  Tibetan Autonomous Prefecture  ( TAP ), Gansu Province. 

Tsultrim Gyatso partook in a peaceful protest on March 15, 2008 in Sangchu County. He fled the area immediately after the demonstration to avoid arrest but was eventually tracked down and incarcerated by Drugchu County Public Security Bureau (PSB) personnel on May 22, 2008. 

Tibet witnessed massive and unprecedented demonstrations and pro-Tibet agitation in various parts of the country, particularly those plagued by by violent crackdowns and suppression. Consequently, hundreds of thousands of Tibetans were detained and imprisoned for the peaceful exercise of their fundamental human rights.

TCHRD expressed serious concern regarding the secretive nature of the Tsultrim Gyatso trial, and urged the Chinese government to recognize the fundamental human rights of the Tibetan people.

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China arrests two Tibetan brothers invoking the protest of last March

Armed Chinese paramilitary police stand guard at a street corner leading to the Jokhang temple in Lhasa, capital of Tibet, China on Wednesday March 11, 2009. Photo: APDharamsala: 21-May-The Tibet Post-China arrested two Tibetan brothers from Karze who were actively involved in last year’s 18 March protest against Chinese oppression in Kardze County (Ch: Ganzi/Garze), which consisted of hundreds of Tibetans and left at least three people dead. Tenpa, age 30, and his younger brother Jamdo, age 25, are farmers from Rapa Village, Zakhog Township, Karze County, Karze TAP, Sichuan Province. They had been on the run for more than a year prior to their arrest in Jekundo at the beginning of this month, according to information received by the Tibetan Centre for Human Rights and Democracy (TCHRD).

Tenpa and Jamdo managed to avoid arrest following the massive protest marred by a large number of arbitrary detentions of demonstrators in the Karze region. They had been hiding in the nearby hills and migrating from one place to another over the past year in order to avoid capture by Chinese authorities. Recently it has been revealed that they were arrested by the Security forces at the beginning of May 2009 in Jekundo (Ch: Yushu/Jiegu), Jekundo  TAP , Qinghai Province, according to information received by the Centre.  Sources cannot confirm the duo’s current location or condition. TCHRD openly condemns the arbitrary arrest of Tenpa and Jamdo and calls for their immediate release.

In the past week, several former Tibetan protesters involved in last year’s protests in Tibet have escaped and arrived in India; including two Tibetans from Karze who were demonstrated alongside Tenpa and Jamdo at the 18 March protest in Karze.

According to the official report publicized in the Garze Daily on May 19, 2009, the Karze Peoples Procuratorate announced that 73 Tibetans have been arrested on the charge of jeopardizing state security, attempting to divide the country, and espionage, 34 of which have appealed for a fair trial in the court. Similarly, on May 15, 2009, the Garze Daily quoted the Karze Intermediate Peoples Court as stating that 28 Tibetans had been sentenced and another 19 Tibetans had been interrogated in accordance with law in Karze concerning cases involving threats to Chinese national security. However, according to data obtained by the Centre, around 98 Tibetans are known to have been sentenced to serve varying prison terms for partaking in protests since March 2008.

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China Arrests Eleven Tibetans in Dege County, Eastern Tibet

A Tibetan monk holds a candle light to protest Chinese rule over Tibet. Photo: TPI/fileDharamsala: 21-May-The Tibet Post-Chinese authorities arrested eleven Tibetan villagers from Rongsum Village of the Rongsum Township in Dayke Jodha County, eastern Tibet. Among the incarcerated were Rinchen Dorjee and Choesang, who were transported to Chamdho Town on account of their alleged involvement in a serious crime.

The remaining detainees were imprisoned in Jodha County for ceasing all farming efforts in the village as a show of solidarity with the peaceful protesters called 'earth mouse and ox year's peaceful march' and escaping to the hills on the pretext of collecting a medicinal plant called ‘cordyceps sinnensis.” The Chinese authorites attempted to force the villagers into submission but they refused to abide by their demands.

Tensions mounted between the village authorities and the residents. When the Chinese authorities endeavored to deface the holy mountain Ami Chung, the villagers protested, declaring that this would threaten the sanctity of the site. The powers that be in turn arrested eleven people, namely Joru, Dorjee, Miyang, Tashi Tsega, Nyidon, Choekyong, Gondho, Sonam Tashi, Norbu Tashi, Rinchen Dorjee and Choesang.

The Chinese demanded a fine of 2,000 yen to ensure the villagers’ release but, due to the poor standards of livelihood in the region, they could not afford to post bail. Out of desperation, the Chinese authorities have attempted to plow the fields that the villagers have deserted.

The news report was provided by Ven. Beri Jimgme, a member of the Tibetan Parliament in Exile.

Last Updated ( Thursday, 21 May 2009 18:17 )

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